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Deciding to Enter Religious Life

by Sister Sharlet Ann Wagner, CSC

“And I, I’m glad I didn’t know the way it all would end, the way it all would go.  Our lives are better left to chance.  I could have missed the pain, but I’d have had to miss the dance.”  
                from “The Dance” by Garth Brooks

I once recorded these words from a popular country and western song by Garth Brooks in my journal.  It’s a song about love, in which the singer looks back on his life.  He wonders whether he would have chosen the same path had he been able to look into the future and see the outcome.  He decides he would not want to have chosen a different path to avoid the pains he experienced, because that would have meant missing the joy as well.  I’m sure Garth Brooks wasn’t thinking about a bunch of nuns when he wrote that song, but when I first heard it, it spoke strongly to me of religious life, and my life in Holy Cross.  While I wouldn’t agree with the singer that our lives are the product of chance, I resonate with the sentiment of “The Dance.”

The song expresses the movements in a love relationship, the difficulties and the “dance.”  I have experienced that love relationship during my 10 years in Holy Cross.  I’ve known difficult times and I’ve enjoyed some beautiful and joyous “dances.”  And if I had the chance to go back and do it over again, I would come to the same conclusion that Garth Books did in his song.  I would not trade the “dance” that religious life is for me in order to avoid the difficulties.  However, when I first began considering religious life as a junior at the University of Texas, I certainly wasn’t thinking about dances, pain or how I would eventually feel the life choices I would make.  My questions centered more around, “What will my family and friends think?”  “Have I gone crazy?”  “What would my life be like as a nun?”  And, the big one for me, “How do I know that religious life is right for me?”  One of the high school students I was teaching asked me once, “So, Sis, why did you become a sister?”  No matter how many times I’m asked that question, and in how many different ways, I’m never quite prepared for it.  I think that’s because the answer has to come from the heart, not the head, and so it isn’t easily put into words.  When I began considering religious life, I didn’t know exactly why I wanted to become a sister.  I only knew that there was an attraction, a pulling inside of me that I could only vaguely express.  Perhaps the reason can be found in “The Dance.”  It’s a song about making a choice to love, despite the inevitable pain that accompanies such a choice.  Becoming a sister was, for me, a choice for love.

I’ve heard many sisters say they knew in grade school that they wanted to be a nun.  That wasn’t true for me.  The idea didn’t even enter my mind until my junior year in college.  I’ve heard sisters talk about nuns whom they admired and who influenced their own life choice.  Again, that wasn’t true for me.

I didn’t know any women religious when I first began to consider religious life.  I can’t say what put the idea of becoming a sister into my head, but suddenly, during my junior year in college, it was there, and no matter how hard I tried to push it out again, it wouldn’t go.  Perhaps it was because that was a time when I was thinking about my life and my future.  I had it all figured out.  I was majoring in journalism and receiving praise for my work as a reporter on the university newspaper.  I intended to graduate from the University of Texas and earn a job on a major Texas daily.  Following a successful 10-year career in journalism, I would marry, settle down and raise a family.

Then this strange attraction toward religious life appeared and grew and threw all of my neat plans into confusion.  I want through my junior and senior years in college trying to make sense of this strange new idea.  I had heard about having a “call” to religious life, and I reflected that “call” was a very good word for it.  It was a gentle but very persistent call that seemed to come from deep within me.

When I went to the University of Texas Catholic Center for Mass, I would try to surreptitiously read the vocation posters without actually looking like I was interested, just in case anybody was watching.  I would pick up literature from religious communities when I was sure nobody was looking and devour it when I returned to my dorm room.  I was hungry to learn more.  Finally, toward the end of my senior year, I worked up the courage to talk with the Holy Cross sister who worked at the Newman Center.  I wanted her to answer one question for me.  “How do I know that God is calling me to religious life.”  If only I knew I could act upon that knowledge.  I expected her to give me a list of criteria against which I could measure myself.  Her answer surprised me.  She talked and listened, and I kept repeating my one, all-important question. “But how do I know?”  Finally she said, “Sometimes you can't know something is right for you until you’ve tried it.  You just have to go ahead and do it.”  She compared it to walking around a swimming pool.  You can look at the water, test it with your foot, stick your hand in, but you eventually have to jump in and swim around a little or walk away.

I decided that evening that I wanted to go ahead and jump in.  I chose to “dance.”  That choice has opened me to a variety of experiences I hadn’t even imagined 10 years ago.  Holy Cross is an international congregation, and I now proudly claim as friends and sisters women from Uganda, Ghana, Bangladesh, Peru and Brazil.  My college plans of a successful journalism career have given way to caring for crack and AIDS babies in inner-city Chicago, teaching high school English in Utah and working in a rural clinic in Uganda, East Africa.  I lived a relatively sheltered life growing up, despite the amount of traveling my family did.  My ministry experiences have opened my eyes to the difficulties many people encounter in simply trying to live from day to day.  They have taught me, among other things, the tremendous dignity all people, the sick, the poor, the elderly, as well as the young, the wealthy, and the well-educated, carry within themselves as children of God.  Our Congregation was founded to serve the needs of the Church at the time.  As times and needs have changed, so have our ministries.  The needs today are tremendous, as anybody who reads a newspaper or watches the news can see.  If a woman asked me why she should consider religious life, one of my many reasons would be, “Because the Church and the world need you.”

Following my return to the United States from Uganda, I began discerning my next steps in this “dance” I had entered into.  I knew I would be making my final profession of vows soon, and considered what ministry I should pursue.  As I reflected on my experiences in Holy Cross, I felt a pull toward justice issues, and a desire to address some of the many injustices I had seen.  With my Congregation’s blessings I began studying law.  Now, three years later, I have graduated from law school and will soon begin a project providing legal services to immigrants who are imprisoned by the Immigration and Naturalization Service.  As a Holy Cross sister who is also an attorney, I hope to bring a sense of compassion, and God’s deep love to those to whom I will offer legal services.  My life has been deeply enriched by my experiences in Holy Cross.

In ”formation,” an approximately eight-year process which prepares a woman for a final commitment as a religious, I came to know God better, deepened my prayer life and my faith, and became more generous in my giving.  Formation involves several stages of different lengths, and the woman may choose to continue or discontinue the process at any stage.  At the end of the novitiate, three years into the process, the woman petitions for permission to profess temporary vows in the community.  These vows are for five years.  This is a big decision, usually reached after much thought and discussion.  

I remember, toward the end of my novitiate, weighing the pros and cons of a five-year commitment in the Congregation.  My head was once again a muddle of conflicting ideas.  I wanted to know.  I thought about the good and bad times I had had during the past three years.  I thought about the future of Holy Cross.  We have few young sisters in the United States, a source of discouragement for me, but we are also becoming more international and I had many peers in other countries.  I thought about my good and bad ministry experiences, and experiences of living with the sisters.  For each different aspect of religious life that I considered, there were pros and cons, good times and bad times, and the more I thought, the more confused and bogged down I became.  I decided to walk to clear my mind.  As I walked, I remembered one of the guiding principles of prayer and discernment that I had learned.  If you want to know if a decision was a good one, look at the fruits.  Are you becoming more, or less, loving, generous, faithful, compassionate, etc.?  I applied that principle to my time in Holy Cross and the mass of cobwebs and confusion was suddenly swept away.  I realized that since I had entered Holy Cross three years ago, I had come to love God more deeply, know myself better, and give more generously to others.  Why wouldn’t I want to continue on that path?  And I remembered my original reason for entering the community.  When one of the sisters had asked me why I wanted to become a sister, I struggled to get in touch with my feelings, and finally said, “I want to love God as much as I can, and I feel like this is the best way for me to do that.”  I realized that my reason of three years ago was still my reason.  Love.

If I were speaking to a woman who was interested in religious life, and who wanted to know what my experience of it had been, I might show her the quote with which I began this article.  It speaks of having the courage to risk; it speaks of both the pain and dance that come with choosing to follow your call.  Religious life is an opportunity to enter into life fully, to develop herself, to give generously to people who need what she has to offer and to receive from them, and to give her best self to God.  For the woman who’s called to this lifestyle, it’s a choice for love.  It’s a choice to enter into the dance.