Live, teach and manifest
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Sister Gerald Hartney, CSC
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Adapted from an article by Susan Baxter and reprinted with permission
from Today’s Catholic, March 24, 2002.
On St. Patrick’s Day, 2002, Sister M. Gerald Hartney, CSC, received one of
the highest honors of her life: induction into the Modern Healthcare
Hall of Fame.
According to the February 18 issue of Modern Healthcare magazine, Sister
Gerald was selected for her unprecedented accomplishments in healthcare
finance. At 92, such an accomplished woman might want to sit back
and let her resume speak for itself, but Sister Gerald is eager to note
that the honor really belongs to her religious congregation and her God.
“The hall of fame award for me will give witness of a Sister of
the Holy Cross whose religious congregation was the forerunner of the Navy
Nurse Corps during the Civil War and whose healing ministry continues in
Trinity Health, the third largest Catholic healthcare system in the
United States,” she said.
Her nomination to the Modern Healthcare Hall of Fame included that of
the Healthcare Financial Management Association, in which she was an
organizing member in its early years. In expressing her thanks in Chicago she gave credit to
the small group of men with whom she had worked for 10 years — all of
them on a volunteer basis. At the end of that time, when a
professional staff replaced them, there were 1,500 members and 22 state
chapters. Today it has 31,000 members and over 70 state
chapters. She expressed appreciation of her co-workers who served in
the spirit of their Judeo-Christian commitment and were not separated by
any theological differences. She expressed the belief that they
would receive their first paycheck when they win their last battle.
Erin go braugh
It is perhaps no accident that the greatest honor of Sister Gerald’s
life came to her on the feast day of Ireland’s patron saint. For
although she has served God on every continent of the globe except
Australia, Ireland is the nation that gave her the faith, and taught her
about charity, justice and commitment.
“Faith and freedom, that’s what I grew up thinking
about and
longing for,” she said in an interview. “I remember being
a little child and thinking, ‘Who will go to China and baptize the
little girls before they kill them.’ They were killing off female
children even then and I remember thinking, ‘someday, I will go baptize
them.’”
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Young Maura Hartney with her parents and younger sister
Peggy |
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Sister Gerald was born Maura Hartney, right smack in the middle of the
Irish “troubles,” in Limerick in 1910. She recalls the
violent centuries for Catholics and the long battle for those precious
concepts, faith and freedom.
England had invaded Ireland 700 years before. Later, Catholics
lost their property. In the 1600s, monks were burned in their
monasteries during the persecutions launched by Oliver Cromwell, who paid
his army with Irish property. In the great famine during which
millions died or emigrated to America, Protestants had set up soup
kitchens that would feed any Catholic willing to renounce their
faith. Education was available only to Catholics who became
Protestants. Sister Gerald has a clear recollection of her parents
preparing for the 1916 Easter uprising.
“Six times in 300 years the Irish had protested in blood against
England’s cruel aggression. During World War I when England tried
to conscript Irish men to fight under the British flag ‘for the freedom of
small nations,’ Irish leaders recognized that ‘England’s difficulties
are Ireland’s opportunities’ and a national uprising was
planned. Soldiers dressed in English uniforms could enter the shops
and tea rooms, and since customers were plentiful they could do so without
attracting suspicion. They would leave in civilian attire after
having sold their uniforms to my father and his companions.”
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At her Irish home, Sister Gerald stands
by the old pump at Mayhill. |
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“My mother was busy dying uniforms green,” she said. “We had a small business, a grocery shop and tea rooms in which
soldiers came and went without suspicion. The British later blew up
our home without giving any ultimatum. But through all of this, my
father kept saying, love the English, love them — but hate their
government.”
It was the oppressive government, he told her, that tried to destroy
the Catholic faith and the freedom of the Irish, that was to blame for the
troubles. Her father had been imprisoned by the British, had been a
hostage in Ireland, and the family shop and home had been bombed.
In April 1922, when Maura was age 12 she had accompanied her mother to
the funeral of a young man who had been killed by the British. After the
burial her mother said to her: “Maura, remember that if your
father is killed his soul will go straight to heaven. He is fighting
for his faith and his freedom. If those who went before us had not
continued to battle for centuries, we would not have the Mass today.
That is how I would like to be buried. I would want to have the
green, white and gold flag around my coffin and, as a soldier for Ireland,
to have the shots fired over my grave as we heard today.”
That happened — but not to her father. Five months later young
Maura’s mother became the one female in Ireland’s continued battle for
faith, freedom and unity who was killed in action. She said, “My mother had a military funeral and was interred following her 35th
birthday with others who died for Ireland in the Republican Plot in St.
Lawrence Cemetery in Limerick. Their graves are surmounted by a huge
Celtic stone cross which is engraved: ‘For the Glory of God and the
Honour of Ireland,’” Sister Gerald recalled. All of this
later influenced her vocation to consecrated life.
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Sister Gerald prays in the chapel at
Saint Mary’s with Sister Lourdes Kelly. |
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After Catholic emancipation in 1829, national grade schools were opened
under the English government. They were supposed to be secular but
nuns were the only teachers available. Young Maura Hartney attended
a private secondary school followed by education in commerce. She
successfully passed a public examination from London in the Royal Society
of Arts. She got a job in accounting, which brought her a
comfortable wage. But as a young adult, Maura had heard a sermon on
hell that changed her life.
“I was all caught up in going to dances and buying pretty
clothes,” she said. “When I heard that sermon I thought, ‘all this will pass, I’m going to get older. I won’t be dancing
forever.’” It was at that moment Maura met Holy Cross Sister
Carmel O’Brien, visiting from the United States.
“I told her, ‘Life is very short.’ My mother was only 35 when
she died. Here I was — I wasn’t living a sinful life — but all
I thought about was clothes and going to dances with my companions.
I said to the sister, ‘I’m not thinking about going to heaven, or what’s
going to happen to me when I die.’”
Sister Carmel replied by sharing with the girl her life in her
religious community, how they lived a normal but simple life to serve God
and teach the faith without proselytizing. As Maura listened, her
transformation to Sister Mary Gerald, CSC, began. With great
emotion, she recalled her first impression:
“As I listened, I realized that to live, teach and manifest the
Gospel of Jesus Christ is the purpose of the Holy Cross sister.
Live, teach and manifest. That kept ringing in my ears.
“I was in the middle of a dance, and it occurred to me that if I
could go to America and join the sisters, I could be at the side of a
dying patients and help them to heaven, or teach a little child in school
about the love of Jesus Christ, I would be fulfilling that mission.”
An ocean between them
Maura was living a “normal life,” continued to go to dances,
went to work and attended night school.
“And the call became stronger and stronger,” she said. “I said to my aunt, ‘All I think about is money.’ When I got
paid, I’d take my sister to a movie and we’d take the dog with
us. We’d buy ice cream for ourselves and for the dog. All I
was thinking about was the next outfit and the next dance. I knew I was
being very selfish. My aunt said I offered all to God each morning —
everything I did was for him. I replied, ‘If the Lord doesn’t have
my paycheck at the end of the week, he will not see me the next
week. I’m working for a paycheck.’”
Finally, she broke the news of her vocation to her father. She
told him she would be leaving Ireland to serve the spiritually poor in the
United States. She wanted, she told him, to minister to the many who
were not getting Christ’s message of love and forgiveness.
“I knew that the Act of Contrition I could teach a child in the
early grades could be the key that would open the gates of heaven for an
old man. I was realizing the depth of religious vocation, and I
tried to explain that to my father.
“He said, ‘Why are you putting an ocean between us, Maura?
We may never see each other again.’ And I said, ‘Dad, if I stay
home and marry someone, and he goes to Japan, I would have to go to Japan.’”
Her father understood her meaning, that she intended to follow Christ
wherever he led, and within a year young Maura was boarding the Cunard
liner “Cedric,” bound for the United States and the Holy Cross
sisters. As she watched her beloved homeland and family on shore
fade from her sight, one thought eased the pain:
“I said to myself: ‘On my deathbed, I’ll be glad I did
this. I’ll have given God everything. There’s nothing left
for me.’”
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1982 –
Sisters Olivette Whalen, Gerald Hartney and Carmen Davy at
Mater Ecclesiae Center, a program for continuing spiritual
formation, which they founded in 1974 in Tiberias, Israel. |
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A life of service
Sister Gerald said she “little dreamed” of the riches God
had in store for her.
“I have served God on all continents except
Australia — from
Canada, every state except Alaska, in Central and South America, to
Africa, Europe, and even three years at the Sea of Galilee — learning
and teaching Vatican II to future leaders of religious life in
Africa.”
Oddly enough, it wasn’t her fellow Catholics, but Protestants who
called her to extend her gift for financial management into healthcare.
While she had served in New Mexico and Utah where there were
opportunities for mission, “the congregation had a hospital in
Fresno, California,” she said, “and I also served there in
financial management. I knew that Catholic patients were receiving all the
sacraments and comforts of the faith in illness and on their deathbeds,
while the poor Protestants were dying alone like animals in the
field. I thought, well, I want to go and be Christ for them,
too.”
This deep need to share the love of God with everyone, dying or not,
along with the considerable talent in administration, proved to be the
work God wanted to do through her.
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1991 – A member of the board of directors for Family Theater
Productions, Sister Gerald gave financial
guidance to the project which educated the public through
feature films on the rosary. Seated center is
Father Patrick Peyton, CSC, founder of Family Theater
Productions and the Rosary Crusade, Hollywood, California. |
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She was the first to teach cost funding to Catholic hospital
administrators and the first to figure indirect costs of operating
hospital departments in order to obtain full reimbursement from
third-party payers. She instituted internal controls to prevent
fraud and abuse, and was responsible for helping thousands of women and
men religious to become eligible for Social Security benefits through
bishops’ lawyers, as an act of Congress made this inspiration a fiscal
reality.
In 1984, Pope John Paul II awarded her the highest honor given to
non-ordained Catholics, the Pro Ecclesia et Pontifice Medal. She taught
healthcare finance at Indiana University, Notre Dame, Duquesne and other
colleges, and served the Archdiocese of Washington as director of finance and
coordinator of pastoral planning. She also had served 24 years in
top administrative positions with the Holy Cross sisters, and was chief
executive officer or chief financial officer for hospitals of her
congregation.
The recent Modern Healthcare Hall of Fame award was presented to Sister
Gerald at the American College of Healthcare Executives Congress in
Chicago. She accepted the award along with fellow 2002 inductees Jim
Ludiam, instrumental in the enactment of the Medical Injury Reform Act of
1975, and Michael Davis, a widely published spokesman for insurance, group
practice and preventative health care. Only 60 others already share
the honor — 10 women, including St. Elizabeth Ann Seton, St. Frances
Cabrini and Sister Irene Krause, DC, first female president of the
American Hospital Association, and 50 men of outstanding achievement.
The honorees are enshrined at Philadelphia’s Pennsylvania Hospital,
founded by Benjamin Franklin.
In her acceptance remarks on receipt of the award, she expressed
gratitude for being among the number of those who had served healthcare
in such outstanding ways and added that she believed they would all
receive a great reward from a rich and generous Father.
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The Modern Healthcare Hall of Fame
award was presented to Sister Gerald at the American College
of Healthcare Executives Congress in Chicago, Illinois,
March 17, 2002. L to r: Charles Lauer, Sister Gerald
and Richard Clarke |
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