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An Unexpected Journey

by Sister Amy Cavender, CSC

"The Road goes ever on and on
Down from the door where it began.
Now far ahead the Road has gone,
And I must follow, if I can,
Pursuing it with weary feet,
Until it joins some larger way
Where many paths and errands meet.
And whither then? I cannot say."

~Frodo Baggins in J.R.R. Tolkien’s
 The Fellowship of the Ring

The Road’s beginning

In my own life, the Road has taken two unexpected turns.  The first led me into the Catholic Church, and the second, into Holy Cross.  I was raised as an Evangelical Protestant, with no formal denominational affiliation, though my parents were raised in the Reformed Church.  I had contact with a number of different churches because we moved frequently during my early childhood, but I never once thought I might one day be a member of the Roman Catholic Church.

The turning point came while I was an undergraduate student at Gustavus Adolphus College, a small Lutheran school in southern Minnesota.  At Gustavus, I was challenged to own my Christianity as a young adult.

This challenge also led me to begin a search for a permanent church home.  Moving from one denomination to another while I was growing up taught me a lot about ecumenism, but it also left me without a strong sense of identity.  I needed a place to put down some roots.  For a number of reasons, including a strong attraction to the sacraments, a growing love for the liturgy (which our chaplain at Gustavus modeled so well for me), and a growing conviction of Catholicism’s intellectual coherence, I determined to enter the Catholic Church my first year of graduate school.  And, as if in confirmation of that choice, the two graduate programs that best suited my interests and offered me the best financial aid packages were Loyola and Notre Dame.

An unexpected turn

So, my first semester at Notre Dame, I became involved in Campus Ministry’s RCIA program and I was received into the Church in April 1991.  Still, I certainly wasn’t thinking about a religious vocation at the time.  I was trying to learn to live as a practicing Catholic, and the doctoral program in government and international studies was keeping me busy.  For the next couple of years, I kept busy with my studies, and I began to know the joys of teaching as I worked as a teaching assistant.

My life was going well; I was intellectually challenged by my studies, and I was enjoying my work in the classroom.  Yet, I sensed that something was missing.  My work was satisfying, but it wasn't enough.  What I was looking for, though I didn’t yet realize it, was a way to integrate my teaching with a lifetime commitment to service.

I first began to think about Holy Cross when a close friend of mine began to take a serious look at the community.  She had been invited to a final profession at the Church of Loretto, and, not wanting to go alone, she asked me to accompany her.  Later that afternoon, back at her apartment, she asked me if religious life was something I’d ever thought about.  My immediate response was to laugh and say no.  It wasn’t that I had anything against the idea, but I’d never thought about it.  In any case, I’d only been in the Church a total of two years at that point.  Who was I to be thinking of religious life — and what could I possibly know about it?

Further surprises, and companions along the way

But from that point on, the idea wouldn’t go away.  (Though I kept trying to make it go away!)  Finally, about two years later, I summoned the courage to talk with one of the Holy Cross priests I had come to know at Notre Dame.  Because he knew me fairly well and knew that I was new to the Church, I half expected him to find a gentle way to dissuade me from pursuing religious life, at least for the time being.  Instead, he encouraged me to investigate it, and he put me in touch with one of the sisters he knew at Saint Mary’s.  (I think that’s when I first realized I might be in trouble!)  A few weeks later, I participated in my first “Come and See” experience.  During that weekend, I met other young women interested in religious life, and several other sisters, many of whom have since become good friends.

Though I had enjoyed the weekend and had felt very much at home among the sisters I met, something in me still hoped that this naggingly persistent idea about religious life would just disappear.  It didn’t.  About six months later I began meeting regularly with the vocation director, Sister Rita Slattery, to discern a possible call to religious life in Holy Cross.  That summer, I attended another “Come and See” experience. That experience only served to deepen my attraction to the community.  After the retreat, I and a few other young women spent some days at a cottage on the shore of Lake Michigan with Sister Margaret Andrι, another sister involved in vocation work.  One evening we got to talking about where each of us was in relation to religious life.  Were we just finding out about it, beginning a casual investigation of it, seriously investigating it, ready to “jump in,” or already living it?  In the course of this conversation, I was able to articulate what I’d already sensed in some ways for a few months, but hadn’t been wholly ready to admit even to myself, because of my own fears about taking the next step:  I was ready to jump in. I spoke with Sister Rita and asked for entrance.  

The next year I began a period of pre-candidacy—an option for women who are seriously interested in Holy Cross but who for whatever reason are not ready for formal entrance. For the next two years I connected on a weekly basis with one of the local Holy Cross communities in South Bend.  There, I found great deal of support, encouragement and friendship.

Why this Road?

I’ve been asked a number of times why I’ve chosen religious life in Holy Cross.  Part of what attracts me to Holy Cross is a strong community life.  For a while during graduate school, I was part of a community of friends who tried to help one another in living out the Christian life.  There was a strong sense of connection and support between us.  I learned two things from this group of friends.  First, marriage is good and holy and attractive — I saw what my married friends in the group have, and it’s a wonderful thing — it just doesn’t hold any personal attraction for me.

Secondly, I learned that the support of a community is very important for me to be able to be my best self.  I don’t want to try to live the Christian life on my own.  I am also attracted by the sense of family that seems to pervade all of the Holy Cross congregations.  There seems to be a real sense among the sisters, brothers and priests that Holy Cross women and men form one family.  That’s something I admire.  It seems to spill over into a concern for family life in general, and I’ve been touched by the way Holy Cross has treated my own family.  My parents and brother have come to South Bend on a few occasions, and their visits have been helpful for all of us.  They can’t quite articulate it, but they too can see the attractiveness of life in Holy Cross.

Had Frodo known all the surprises he would encounter in his quest to destroy the One Ring, no doubt he would have stayed at home in the comfortable confines of the Shire.  But, as he says in the last line of the reading that begins this article, one cannot know where the Road will lead.  Sometimes it takes us in surprising directions.  And along the way we learn to be content to live with uncertainty.

     

Sister Amy Cavender makes her first profession of vows in the presence of the president of the Congregation, Sister Aline Marie Steuer, in Ventura, California, July 13, 2002.